Mapping the gots

A second project of the same kind: the distribution of clan names across Punjab's villages.

The information exists in the electoral rolls, which are public, and in the village directories where a village is named for a got.

A map of where Sidhus, Gills, Sandhus, Randhawas, Cheemas and the rest actually live, village by village, would show the pattern of medieval and early modern settlement in a way no document does, because the clans moved as groups and settled as groups.

It would also show what happened in 1947, since the gots concentrated in the western districts are now represented in Indian Punjab only by refugee populations, and the reverse in Pakistan.

Comparing the got distribution of Indian and Pakistani Punjab would show which clans are shared across the religious divide, which is a fact people on both sides mostly do not know about themselves.

The data is public on both sides. Nobody has put the two together.

The information exists in fragments. The colonial settlement reports recorded got by village for revenue purposes, and the electoral rolls carry surnames village by village now.

Nobody has put the two together. A map of got distribution across Punjab, then and now, would show the settlement history of the plain and the movement of 1947 in one image.

The obstacle is that surname is not got in the modern record. Many people use Singh or Kaur and the got appears only in speech, so the roll cannot be read directly.

What we don't know

  • The distribution itself, which has never been mapped.

Where to check this

  1. Electoral rolls and census village directories for both Punjabs. Census of India 2011 - Punjab district census handbooks ↗

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.