Twelve things nobody has done

A register of surviving manuscripts in Punjab's gurdwaras, deras and private houses.

A photographic record of village gates and war memorials, with every name transcribed and matched against the Commonwealth War Graves registers.

A survey of samadhs and jatheras in the fields, with condition notes.

A dialect atlas of Punjabi across both countries.

A modern collection of giddha boliyan, riddles, lullabies and mourning songs, recorded from women, uncensored.

A village-level map of got distribution from the census village directories.

The home villages of the Komagata Maru passengers.

A cross-script Punjabi dictionary covering both Punjabs.

A condition survey of Punjab's Mughal serais, tombs and forts on both sides of the line.

An index of the district settlement reports by village, so that a person can find their own.

A record of the household plant pharmacopoeia held by the last generation that used it.

An oral history programme covering anyone who remembers before 1947, which has about ten years left in it.

None of these needs new technology, special access or a large budget. All of them need somebody to start.

The list on this site is not exhaustive and it is not difficult. Most of the items need a person, a phone, a spreadsheet and a year.

Several need only what is already public: the war graves registers, the settlement reports, the satellite imagery, the electoral rolls and the census tables.

The reason none of it has been done is not cost. It is that no institution in Punjab has taken responsibility for the region's own record, and no individual has been asked to.

What we don't know

  • Whether any of these is under way. This project has found no evidence of most of them.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • The gaps recorded across this site's own pages.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.