Saadat Hasan Manto

Manto was born in 1912 at Paproudi near Samrala in Ludhiana district and grew up at Amritsar, where he was a teenager during Jallianwala Bagh and the Rowlatt agitation.

He wrote in Urdu: short stories, radio plays, film scripts. He worked in Bombay cinema through the 1940s and left for Lahore in 1948, which he regretted for the rest of his life.

His Partition stories, Toba Tek Singh, Khol Do, Thanda Gosht, Sharifan, are the central literary record of 1947 in any language. Toba Tek Singh, in which the inmates of a Lahore asylum are to be exchanged by religion and one man refuses to be in either country and dies in the strip between the wires, is the most exact thing anyone has written about the division of Punjab.

He was tried for obscenity six times, three times before 1947 and three times after, and was convicted once.

He drank himself to death at Lahore in 1955 at forty-two. His epitaph, which he wrote himself and which was not used, asks whether he or God is the greater short story writer.

He wrote in Urdu, about Punjab, from Bombay and Lahore, and both countries claim him now.

He was born at Samrala in Ludhiana district, grew up in Amritsar, worked in Bombay in the film industry, and moved to Lahore in 1948, which he regretted.

Toba Tek Singh, Khol Do, Thanda Gosht and Kali Shalwar are the stories, and he was tried for obscenity six times, three before independence and three after.

He wrote in Urdu about Punjabis and he refused every consolation available about 1947. He died at forty-two in 1955.

What we don't know

  • Nothing central. He is among the best documented writers of the period.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Manto's collected stories.
  • Records of the obscenity prosecutions.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 69 accounts in The Crossing, the chapter of this site covering 1947 and what it did.