The Gurmukhi alphabet

Gurmukhi has thirty-five base letters in its traditional order, which begins ੳ ਅ ੲ ਸ ਹ and then runs through the consonants in five groups of five by place of articulation, followed by ਯ ਰ ਲ ਵ ੜ.

That order is not alphabetical in the European sense; it is phonetic, organised by where in the mouth the sound is made, inherited from the Brahmi tradition. Children learn it as the Painti, the thirty-five.

Six additional letters with a dot below, the pairin bindi letters, were added later to write sounds from Persian and Arabic: ਸ਼ ਖ਼ ਗ਼ ਜ਼ ਫ਼ ਲ਼.

The script was standardised by Guru Angad Dev Ji from the Landa and Sharada traditions already in use among Punjab's traders and clerks. Landa was a merchant shorthand without vowels, effectively unreadable by anyone who did not already know the content, and one of the changes was to write the vowels.

Gurmukhi is written with a headline like Devanagari but is a distinct script with its own letterforms.

It has three tones, which are not marked, and which is why a learner reading Gurmukhi correctly can still be unintelligible.

The thirty-five letters are learned in a fixed order beginning with the three vowel carriers, and the order itself is what a Punjabi child recites first.

Guru Angad Dev Ji standardised the script from the Landa and Sharada family, and the name means from the mouth of the Guru.

It was made for a language that had been written in traders' shorthand without vowels. Fixing the vowels is what made a scripture possible, which is the point of the whole exercise.

What we don't know

  • The precise relationship between Landa, Sharada and Gurmukhi, which is argued.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Standard descriptions of the Gurmukhi script.
  • Linguistic literature on Punjabi phonology.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 62 accounts in What the Voice Carried, the chapter of this site covering the poetry, the music and the oral tradition.