Bhai Manjh

Bhai Manjh was a follower of Sakhi Sarwar, a Sufi pir with a very large following in Punjab, who came to Guru Arjan Dev Ji and asked to become a Sikh.

The account is that he was told to choose one or the other, gave up the Sarwar following, lost the standing and income that went with it, and was set to cutting and carrying firewood for the langar.

One night, carrying wood in the rain, he fell into a well. When help arrived he asked that the wood be lifted out first so that the langar's fire would not go out.

Guru Arjan Dev Ji is recorded as saying that Manjh was the Guru's beloved and the Guru was Manjh's.

The story is about the cost of changing allegiance in a village society where a following was also a livelihood, which is what the first paragraph is doing and is usually skipped over.

Sakhi Sarwar's following in Punjab was enormous into the twentieth century and has almost vanished, which is a religious change nobody has written about.

He came to Guru Arjan Dev Ji from a following of Sakhi Sarwar, which is the detail the story turns on: he gave up an established devotion for a new one.

The account is of him carrying firewood for the langar in the rain, falling into a well with the load, and refusing to let go of it when he was pulled out.

The phrase attached to him in the tradition is that he was the Guru's beloved. The story is about the cost of the choice rather than about the reward for it.

What we don't know

  • Why the Sakhi Sarwar following declined so completely. Nobody has examined it.

Where to check this

  1. Punjab district gazetteer material on the Sakhi Sarwar cult. Punjab district gazetteers and settlement reports (Internet Archive) ↗

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.