Bebe Nanaki Ji

Bebe Nanaki Ji was the elder sister of Guru Nanak Dev Ji, born about five years before him. She is described in the tradition as the first person to recognise what he was, before he had said anything to anybody.

She was married to Jai Ram, an official at Sultanpur Lodhi, and it was through him that the Guru got the post at Daulat Khan Lodhi's storehouse. The fourteen years at Sultanpur, the Kali Bein, the disappearance and the return all happen in her household.

She is called the first Sikh. The claim is made in Sikh tradition and is not a formal doctrine, and it is worth stating because the first person to accept Guru Nanak Dev Ji as a teacher was a woman and his own sister.

Gurdwara Bebe Nanaki at Sultanpur Lodhi and Gurdwara Bebe Nanaki at Dera Baba Nanak mark her.

She died in 1518, before her brother, at Dera Baba Nanak.

She was five years older than her brother, and the tradition holds that she recognised what he was before anybody else did, which is why she is called the first Sikh.

She and her husband brought him to Sultanpur Lodhi, where the work at the granary and the disappearance into the Bein both happened. The first years of the teaching were spent in her household.

Gurdwaras at Dera Baba Nanak and at Sultanpur Lodhi are associated with her, the Sultanpur one standing where her house is said to have been.

What we don't know

  • Her dates, which are traditional.

Where to check this

  1. Janamsakhi tradition. Janamsakhi literature (Puratan, Bala, Miharban) - Panjab Digital Library ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara histories at Sultanpur Lodhi and Dera Baba Nanak.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.