Sohan Singh Josh

Sohan Singh Josh was born at Chetanpura in Amritsar district in 1898, was drawn in by the Akali morchas, and became a founder of the Kirti Kisan Party and one of the first Punjabi communists.

He edited Kirti after Santokh Singh's death and published Bhagat Singh's writings in it, including Why I am an Atheist.

He was among the accused in the Meerut Conspiracy Case of 1929 to 1933, in which thirty-one trade unionists and communists were tried for four years in a case that gave the Indian communist movement a public platform it had not had.

He wrote histories in Punjabi and English of the Ghadar movement, the Akali morchas and the Kirti tradition, from inside them.

He is the main written bridge between the Sikh reform politics of the 1920s and the Punjab left, and both traditions have tended to leave him out of their own accounts.

The Kirti Kisan Party was formed in 1928 out of Ghadar returnees and Akali veterans, and it is the vehicle through which the Punjabi peasant and the communist movement found each other. Most of the Punjab left's leadership for the next forty years came out of it.

He led the Communist Party's Punjab organisation, was inside for long stretches under the colonial government and again after independence, and lived until 1982, which made him at the end the last man alive who had been in the room for most of it.

He wrote histories of the Akali morchas and of the Hindustan Socialist Republican Association and an autobiography, all in Punjabi. They are primary sources written by a participant.

What we don't know

  • The completeness of the surviving Kirti file.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Meerut Conspiracy Case records.
  • Kirti journal.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 49 accounts in Ghadar, the chapter of this site covering the movements against colonial rule, 1907 to 1947.