The people already doing this

In a fair number of Punjab villages there is one person who has written a history of it: usually a retired schoolmaster, sometimes a granthi, occasionally a doctor or a soldier back from service.

These are typed or handwritten, sometimes printed locally in a run of a few hundred, and they contain the village's founding tradition, its gots, its notable men, its gurdwara's history, its war dead and its land disputes.

They are almost never catalogued, deposited anywhere, or known outside the village. When the author dies the copies scatter.

The same applies to community and caste histories, published locally in Punjabi, and to family histories printed for a wedding or a memorial.

This is a substantial body of local historical writing, produced by Punjabis about Punjab in Punjabi, that no library holds and no bibliography lists.

Collecting them would take a public appeal and a shelf, and it would produce more material about Punjab's villages than exists in any institution.

There are people doing this already: schoolteachers writing village histories, retired officials compiling got genealogies, photographers documenting shrines, and a scattering of local historical societies.

The work is almost all self published, in Punjabi, in small print runs, and it does not reach a library or a catalogue.

Collecting what already exists would be a substantial project on its own, and it would have to be done now, because these books exist in single copies in their authors' houses.

What we don't know

  • How many such histories exist. Nobody has asked.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • This project's own observation of the pattern.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.