The families on both sides

A number of families were divided in 1947, principally where a marriage crossed communities or where individuals converted or stayed, and those connections have persisted quietly for eighty years.

More common is the connection of memory: a family in Ludhiana that knows its village in Lyallpur district, and a family in Faisalabad that knows its village in Jalandhar district, each holding the other's address and never having used it.

Visa arrangements between the two countries are restrictive, city-specific and slow. Pilgrimage jathas under the 1974 protocol are the main route and their numbers are capped.

A number of reunions have been arranged in recent years, several through the Kartarpur corridor and several through YouTube channels run by individuals who search for villages on request, which is now one of the more effective mechanisms in existence for this and is run by amateurs.

The people who remember the other village are in their eighties and nineties. The window on this closes within a decade and neither state has any programme to record any of it.

Families were divided in 1947 and most have never met since. The relationships are known, the villages are known, and the visa is what is missing.

Social media has reconnected a number of them. Videos of two old men meeting at Kartarpur after seventy years circulate every few months and each of them is a real family.

There is no register, no facilitation and no state interest on either side. What has reconnected these families is individuals with phones.

What we don't know

  • How many divided families exist. Nobody has counted and nobody will now.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • 1974 Protocol on Visits to Religious Shrines.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 69 accounts in The Crossing, the chapter of this site covering 1947 and what it did.