The shop

The village shop, the hatti or kiryana, sells everything and sells most of it on credit, recorded in a notebook and settled at harvest.

The shopkeeper was traditionally from a trading caste and was in a specific relation to the farming households: creditor, information point and, in a bad year, the person to be avoided.

The account book, the bahi, is the household's actual financial record and is more complete than anything the household keeps itself.

Credit at the shop, credit from the arhtiya at the mandi, credit from the cooperative society and credit from a relative abroad make up rural Punjab's financial system, and only one of those appears in any official statistic.

The shop is also where a village's news is exchanged and where the men who are not at the satth are standing.

Modern retail has reached the towns and not the villages, and the hatti is still the most common commercial institution in Punjab by number.

The hatti carries flour, oil, salt, tea, soap, biscuits and mobile recharge, and it runs on credit recorded in a notebook and settled at harvest.

The shopkeeper is often not from the landowning caste, and the shop was historically one of very few non-agricultural livelihoods in a village.

What is replacing it is the town supermarket and the delivery app, and the notebook credit is being replaced by a digital payment, which does not wait for the harvest.

What we don't know

  • The volume of shop credit, which is unrecorded.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Ethnographic literature on rural retail and credit in Punjab.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.