The joint family

The Punjabi rural household was traditionally joint: brothers and their families under one roof or in one compound, farming undivided land, with a common kitchen and a senior man managing it.

It worked because holdings could not be split without becoming unviable, and it broke for the same reason: inheritance divided the land anyway, and by the third generation the shares were too small to farm.

Punjab's average operational holding has fallen steadily and is now around three hectares, with a large proportion below one.

Emigration, urban work and the separation of kitchens have done the rest. The nuclear household is now the standard form in Punjab as elsewhere.

What went with the joint family was the care arrangement: elderly people, widows, the disabled and unmarried relatives were absorbed into a household that had room.

The joint family was not a sentimental arrangement and its dissolution is not a moral failure. It was an economic structure and the economics changed.

The joint household holds land undivided while the brothers work it together, and the division comes at a death or a quarrel and is then recorded in the revenue papers.

Fragmentation is the consequence. The average holding has fallen with each generation and a very large share of holdings are now below the size that supports a household.

The emigration of one brother is the standard solution: the land stays whole, the household gets remittance, and the arrangement holds until it comes to inheritance.

What we don't know

  • Nothing central.

Where to check this

  1. Agricultural census data on holding size in Punjab. Census of India 2011 - Punjab district census handbooks ↗
  2. Census of India household composition data. Census of India 2011 - Punjab district census handbooks ↗

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.