The geographical indications

A geographical indication is a legal mark tying a product to a place. Punjab holds several.

Phulkari was registered as a GI for Punjab in 2011. Basmati is registered for a defined belt including Punjab and has been the subject of a long dispute with Pakistan over the European registration. Traditional brass and copper utensil making by the Thatheras of Jandiala Guru is on the UNESCO intangible heritage list rather than the GI register.

Others registered or sought include Punjab's own varieties and craft products at various stages.

A GI matters commercially only if it is enforced and marketed, and enforcement in India is weak. Machine-made phulkari sold as phulkari continues.

The registrations are also a record of what the state thinks is distinctive about itself, which is a short list and is mostly textiles and rice.

Punjab's craft traditions, the juttis, the durries, the parandis, the woodwork, the thathera metalwork, are recognised on paper and are not commercially protected in any way that reaches the maker.

Punjab holds geographical indication tags for basmati as part of a multi-state registration, for the Phulkari, for the Jandiala Guru thathera work and for a small number of other products.

A tag establishes who may use a name. It does not create a buyer, a price floor or an organisation, and without those it changes very little for the maker.

The Punjabi jutti, the Patiala parandi, the Malerkotla and Hoshiarpur crafts and several food products have been proposed and not registered.

What we don't know

  • Whether any Punjab GI registration has produced measurable benefit to producers. No evaluation is published.

Where to check this

  1. Geographical Indications Registry of India records. Geographical Indications Registry, India ↗
  2. UNESCO Intangible Cultural Heritage listings. UNESCO World Heritage and Intangible Heritage lists ↗

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 29 accounts in What the Hands Made, the chapter of this site covering the crafts, the buildings and the objects.