Patti

Patti in Tarn Taran district is an old town, a pargana headquarters under the Mughals, and one of the market centres of the Majha before Amritsar existed.

Bibi Rajni, whose story is attached to the founding of the sarovar at Amritsar, was a chaudhary of Patti's daughter.

It was a Bhangi misl holding and later part of the Lahore state's territory.

It sits in the belt between Tarn Taran and the border, in country that produced a very large share of the Ghadar recruitment and later of the emigration.

It is now a tehsil town in a border district, which is a fair description of what has happened to a lot of places in the Majha that used to be somewhere.

Patti was a pargana headquarters and a market town for the tract between the Beas and the Ravi, and its size in the Mughal revenue records is out of proportion to what it is now. Its decline is the ordinary decline of an inland market town when the trade routes and the administrative geography move.

The town's Mughal period fabric, a serai, tombs and the line of a wall, is still traceable in the street pattern, and none of it is protected or recorded.

The town is a tehsil headquarters now in a border district, with a grain market and little else. The border cuts the tract it served, and the villages on the far side of it were its natural hinterland until 1947.

What we don't know

  • The pre-Mughal history of the town, which is not documented.

Where to check this

  1. Punjab district gazetteer material for Amritsar and Tarn Taran. Punjab district gazetteers and settlement reports (Internet Archive) ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara tradition on Bibi Rajni.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.