Takht Sri Patna Sahib

Guru Gobind Singh Ji was born at Patna in December 1666, while his father Guru Tegh Bahadur Ji was travelling in the east. He spent his first years there before the family moved to Anandpur.

Takht Sri Harmandir Ji Patna Sahib stands on the site. It is one of the five takhts and the only one in eastern India.

Relics held there include a small sword, a pair of sandals, and a cradle associated with the Guru's childhood.

A Sikh community has lived at Patna continuously since, small in number, and the takht is administered by its own committee under Bihar law rather than by the SGPC.

Guru Nanak Dev Ji and Guru Tegh Bahadur Ji both passed through Patna on their eastern travels, and the city has three other gurdwaras associated with those visits.

The takht is one of five. The others are the Akal Takht at Amritsar, Kesgarh Sahib at Anandpur, Damdama Sahib at Talwandi Sabo and Hazur Sahib at Nanded, and Patna and Nanded are the two outside Punjab.

The present building is twentieth century. An earlier structure raised in the time of Maharaja Ranjit Singh Ji was damaged in the Bihar earthquake of 1934 and the gurdwara was rebuilt after it.

The Patna sangat keeps its own maryada in certain particulars and has its own institutions. The Sikh families settled around the takht are among the oldest Sikh communities anywhere outside Punjab.

What we don't know

  • Nothing central.
  • The history of the Patna Sikh community, which is not Punjabi in origin in every case, has not been written.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Takht Sri Patna Sahib institutional records.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.