Nanak Singh

Nanak Singh was born Hans Raj at Chak Hamid in Jhelum district in 1897 and took the name Nanak Singh on becoming a Sikh. He wrote around fifty novels and is the founder of the Punjabi novel as a popular form.

He was in Jallianwala Bagh on 13 April 1919 and survived the firing, unconscious under bodies. He wrote a long poem about it, Khooni Vaisakhi, published in 1920 and banned by the government. Every copy was thought lost until one surfaced in the 1980s. It was republished and translated by his grandson in 2019, a hundred years after the massacre.

His novels, Chitta Lahu, Pavittar Papi, Adh Khirhia Phul, are social realism aimed at a mass readership, on caste, on debt, on the treatment of women, on the hypocrisy of the pious.

He wrote a Partition novel, Agg di Khed, based on what he saw in 1947.

He sold in numbers no Punjabi writer had before. He is the reason there was a reading public for Punjabi fiction at all.

He was in debt for much of his working life and wrote to deadlines set by his creditors, which is a common condition among Punjabi writers of that generation and is rarely mentioned in the accounts of them.

His prose is plain and fast and was written to be read aloud in a house where one person could read. That is the audience the Punjabi novel was built for and it is why his sales were what they were.

Pavittar Paapi and Chitta Lahu are the novels usually named. His grandson translated the Jallianwala poem into English in 2019.

What we don't know

  • What else was lost from the banned 1920 print run.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Nanak Singh, Khooni Vaisakhi, 1920, and his novels.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 49 accounts in Ghadar, the chapter of this site covering the movements against colonial rule, 1907 to 1947.