Jhabal

Jhabal Kalan in Tarn Taran district produced Mai Bhago Ji, who shamed the forty of the Majha into returning to fight at Khidrana in 1705.

It produced, two centuries later, the Jhabal brothers, Amar Singh, Sarmukh Singh and Sardul Singh, who were central to the Akali movement of the 1920s. Sardul Singh Caveeshar was a leading Akali and Congress figure and later joined the Forward Bloc.

It is also the village most often named in accounts of the Ghadar recruitment in the Majha.

A single village of a few thousand people with a documented role in the Khalsa of 1705, the Akali morchas of 1922 and the Ghadar movement is not unusual in the Majha, and no list of such villages exists.

Most Punjab villages of any size have something of this order in them and nothing has been written down.

Mai Bhago Ji led the forty back to the field at Khidrana and survived the battle. She afterward served in the Guru's guard and went south with him.

Mai Bhago Ji ended her life far to the south. Jinvara near Bidar in Karnataka is where she is said to have settled, and Gurdwara Tap Asthan Mai Bhago at Nanded marks the place she kept afterward. A woman out of an Amritsar district village is commemorated fifteen hundred kilometres away and barely at all at home.

The village has a gurdwara associated with Mai Bhago Ji and nothing that records the twentieth century families. Two histories two hundred years apart in one place and only one of them is marked.

What we don't know

  • The extent of the village's Ghadar involvement, which is asserted locally and not documented.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara and local histories at Jhabal.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 49 accounts in Ghadar, the chapter of this site covering the movements against colonial rule, 1907 to 1947.