Guru Har Rai Ji

Guru Har Rai Ji was the grandson of Guru Hargobind Sahib Ji and became Guru at fourteen. He kept the horse establishment his grandfather had raised, some two thousand two hundred, but fought nothing.

He maintained a dispensary at Kiratpur that treated anyone who came. The account most often told is that Dara Shikoh, Shah Jahan's eldest son, sent for a rare drug from that store and was given it without condition, and that when Dara later lost the war of succession to Aurangzeb and passed through the Punjab in flight, the Guru did not obstruct him.

Aurangzeb summoned him to Delhi over the matter. He sent his elder son Ram Rai instead. At the Mughal court Ram Rai altered a line of Guru Nanak Dev Ji's, changing musalman to beiman, to avoid offence. The Guru disowned him for it and never saw him again, and appointed his younger son Har Krishan, aged five, as successor.

Ram Rai was given land by the emperor and founded Dehradun. His line, the Ramraiyas, remained a separate sect.

The disowning of a son over one altered word is the sharpest statement in the whole tradition about the fixity of the text, and it is the reason the Guru Granth Sahib Ji is not edited.

He kept the armed retinue his grandfather had raised and used it in no campaign, which is the fact every account of him has to explain.

He is recorded as having kept gardens and a collection of medicinal plants at Kiratpur, which is what the dispensary drew on. It is the only botanical establishment attributed to any Guru.

He sent his elder son Ram Rai to Aurangzeb's court and disowned him for altering a line of scripture to please it. He passed the succession to his younger son, who was five.

What we don't know

  • Whether the Dara Shikoh episode is documented outside Sikh sources.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara histories at Kiratpur and Dehradun.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.