Fatehgarh Churian and the Majha towns

Fatehgarh Churian, Dera Baba Nanak, Qadian, Batala, Sri Hargobindpur and Kalanaur are the towns of the upper Bari Doab in Gurdaspur district, strung along the country between the Beas and the Ravi.

Fatehgarh Churian takes its name from the churiwalas, the bangle makers, and it was a manufacturing place for glass and lac bangles before it was anything else. The trade has largely gone and the name has outlived it, which is the ordinary end of a name attached to a craft.

Fatehgarh Churian itself is a market town with a Mughal-period core and a sugar and grain economy.

The belt is dense with history and thin on visitors, which is true of most of Punjab away from Amritsar and Anandpur.

It is also a border belt, ten to thirty kilometres from Pakistan along most of its length, with the economic consequences that carries.

Qadian is the birthplace of Mirza Ghulam Ahmad and the origin point of the Ahmadiyya movement, whose headquarters moved to Rabwah in Pakistan after 1947. The complex at Qadian remains and receives visitors from around the world.

Batala is the largest of the towns and was a foundry centre making agricultural machinery and castings, an industry that has largely gone. It also holds the site associated with the marriage of Guru Nanak Sahib Ji.

Kalanaur's platform, where Akbar was proclaimed emperor in 1556 at the age of thirteen, stands in a field outside the town inside a small enclosure, with almost no visitors and no interpretation.

What we don't know

  • The pre-colonial fabric of these towns, which has not been surveyed.

Where to check this

  1. Punjab district records for Gurdaspur. Punjab district gazetteers and settlement reports (Internet Archive) ↗
  2. Punjab district gazetteer material. Punjab district gazetteers and settlement reports (Internet Archive) ↗

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.