Bhai Bachittar Singh Ji

During a siege of Anandpur the hill forces sent an intoxicated elephant with iron plates on its head to break the gate of Lohgarh. Guru Gobind Singh Ji gave Bhai Bachittar Singh Ji a nagni barcha, a spear with a serpentine head, and sent him out on horseback against it.

He drove the spear through the plate into the elephant's head. The animal turned and went back through the attacking force.

He was one of the sons of Bhai Mani Singh Ji. He was mortally wounded at the Sarsa in December 1704 and died at Kotla Nihang near Ropar, where a gurdwara marks it.

The nagni barcha is displayed at Anandpur.

The episode is one of the most painted scenes in Sikh popular art and it is a single man on a horse against an armoured elephant, which is worth pausing on before deciding what is legendary in it.

Elephants were sent at gates because a gate is the one part of a wall that cannot be made thicker. The counter was to make the animal turn, since an elephant going backward through its own side does more damage than it would have done going forward, and that is what the account describes.

He was a son of Bhai Mani Singh Ji, who was himself executed at Lahore years later, and the family runs through the whole period. The spear kept at Anandpur is brought out at Hola Mohalla.

A gurdwara at Kotla Nihang marks the place. The man who sheltered them is part of the account and is rarely mentioned in the retellings.

What we don't know

  • The date of the elephant episode, which is placed in different sieges by different accounts.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara histories at Anandpur and Kotla Nihang.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.