The Assamese Sikhs

In 1820 or 1821 Maharaja Ranjit Singh Ji sent a contingent of soldiers under Chaitanya Singh to assist the Ahom kingdom of Assam against a Burmese invasion, at the request of the Ahom court.

The Burmese won. Most of the contingent was killed. The survivors, a few dozen, settled in Assam, married locally and stayed.

Their descendants live principally at Barkola and Chaparmukh in Nagaon district. They speak Assamese, wear Assamese dress, eat Assamese food and are Sikh: they keep the kesh, maintain a gurdwara and follow Sikh practice.

The community numbers a few thousand and has been there for two hundred years.

They are recognised in Assam as a distinct community and are almost unknown in Punjab.

A detachment sent from Lahore in 1820 to a war two thousand kilometres away produced a Sikh community that has kept the religion and lost the language, which is the reverse of the diaspora pattern everywhere else.

The community descends from soldiers of a Sikh contingent sent east with a British force in the 1820s who stayed after the campaign.

Their kirtan is sung in Assamese alongside Gurmukhi and their marriages follow Assamese custom around a Sikh ceremony. Delegations from Punjab have visited since the 1990s and the contact has stayed occasional.

They number a few thousand. It is the oldest Sikh settlement outside the north west and is almost never mentioned in accounts of the diaspora.

What we don't know

  • The exact size of the original contingent and how many survived.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Accounts of the Assamese Sikh community.
  • Records of the 1820s Assam expedition.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 30 accounts in The Sarkar, the chapter of this site covering Ranjit Singh Ji's state, 1799 to 1849.