Alamgir

Alamgir, near Ludhiana, is where the palanquin carrying Guru Gobind Singh Ji out of Machhiwara stopped. He mounted a horse here for the first time since Chamkaur, and the tradition holds that the Sikhs of the area assembled and the party became a body again rather than a fugitive.

Gurdwara Manji Sahib Alamgir stands there. The account attached to the site is that water was short and that the Guru shot an arrow into the ground and a spring came, and that the well there is called Tirsar for that reason.

The place matters because it is the point at which the flight stops and the Malwa campaign begins. From here the route runs through Raikot, Dina Kangar, where the Zafarnama was written, and on to Khidrana.

The Malwa villages that gave shelter on that route are marked with gurdwaras and most of them are small and not much visited.

The whole sequence, Chamkaur to Machhiwara to Alamgir to Dina to Khidrana, is about six weeks and about two hundred kilometres, and it can be driven in a day.

The account is that Guru Gobind Singh Ji rested here after Machhiwara and that the litter in which he had been carried was left at the place.

Gurdwara Manji Sahib Alamgir marks it, and a well associated with the stay is part of the site.

It is on the road out of Ludhiana toward Raikot, in country that is now urban edge. The whole route of that winter runs through places that look like nothing now.

What we don't know

  • The historicity of the arrow and spring account.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara histories along the Malwa route.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.