Khatkar Kalan

ਖਟਕੜ ਕਲਾਂ

Khatkar Kalan in Nawanshahr district is Shaheed Bhagat Singh Ji's ancestral village. The district, Shaheed Bhagat Singh Nagar, is named for him.

A memorial and museum stand in the village.

The house at Khatkar Kalan is a museum. It holds the family's possessions, Bhagat Singh's jail notebook in facsimile, and the ashes brought from Hussainiwala.

The district was renamed Shaheed Bhagat Singh Nagar in 2008. The family village of a man hanged at twenty-three lies in an administrative unit of about six lakh people that now bears his name.

His uncle Ajit Singh was deported to Mandalay in 1907, released later the same year, and left India for Iran in 1909. He was abroad for thirty-eight years from that flight, returned in March 1947, and died at Dalhousie on 15 August 1947.

The family were Sandhu Jats with land at Khatkar Kalan and a house at Banga in Lyallpur district, where Bhagat Singh was born in 1907. The Lyallpur property went in 1947 and the Khatkar Kalan house is what survives.

His grandfather Arjan Singh was an Arya Samaji; his father Kishan Singh and both uncles were in the movement; the household was under surveillance for most of his childhood. He is usually presented as an individual and he came out of a family that had been in it for a generation before he was born.

The memorial holds a copy of his jail notebook, the writings, and the ashes brought from Hussainiwala. It receives large numbers of visitors on 23 March and 28 September and comparatively few on any other day.

What we don't know

  • Visitor figures.
  • Nothing central. This is among the better documented families on this site.

Where to check this

  1. District records. Punjab district gazetteers and settlement reports (Internet Archive) ↗

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 49 accounts in Ghadar, the chapter of this site covering the movements against colonial rule, 1907 to 1947.